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Meeting Summary
30th January 2001 at Windsor

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Background to non-Conformity

given by Michael Gandy on 30th Jan 2001 at Windsor

Valerie Storie provided the following summary:

This was such an informative talk and over-ran its allotted time but no-one minded.

If you cannot find ancestors in the Parish Records - when they should be - it might be that they were, or became, Non-Conformists. These groups were many and varied, believing that God's Laws were there to be obeyed not the laws of the State.  Mr Gandy's talk was designed to look, historically, at the development of religions/worship other than the Established Church.

Non-Conformity is a term used by the Church of England to describe all other religions.  Until Henry VIII the whole country was nominally Roman Catholic  - when Henry declared himself to be Head of the Church of England he put the State directly in charge of Church affairs as opposed to the Pope who was the direct representative of God.  It was not until the Glorious Revolution of 1688-9 that all religions could flourish alongside each other without prejudice with one big exception - only Anglicans (C of E) could hold high offices such as MPs, Mayors, positions in University - or indeed - could accede to the throne.

So who were the dissenters and how do they affect us as family historians? The belief that only God's Laws must be obeyed and not those of the State means that baptisms, marriages and burials were not necessarily recorded in the PRs as required by the secular law of the land.  If the rumour in the family was that "so-and-so fell out with the Church" then this was a possible reason for the 'lost' records.

We have the Presbyterians, Ana-Baptists, Baptists, Congregationalists, Unitarians, Quakers, Methodists, Mormons and several other splinter groups all being formed at different times - these are the Non-Conformists. Descriptions which follow are historical and not necessarily those which appertain to today's doctrines.

1.  Presbyterians were strict in behaviour, plain services with no music and run by elected elders not by an imposed hierarchy such as vicars, bishops etc.

2.  Congregationalists worshipped believing in total equality - they too, had elected elders and saw no reason to obey State decrees.  In the late 20th century they merged with the Presbyterians to become the United Reform Church.

3.  Baptists believed only in adult baptisms and universal access to salvation.  All could be saved and some were the chosen ones.  (Hence no infant baptisms recorded in PRs.)

4.  The Quakers went even further in believing everyone was equal and there was no need of a set pattern of worship.  They had silent meetings with no-one speaking unless called to do so with a message from God; they believed rules were only to be obeyed if everyone agreed - just one voice of dissent was enough to throw out the law and start again.

5.  John Wesley's teachings brought about the Methodists who drew their members often from the higher class, more intense Anglicans.

With the Industrial Revolution, power shifted away from the countryside and townsfolk didn't necessarily need to go the Church - unlike their country cousins who came to rely upon the Church for poor relief handouts etc.

The Mormon church - The Church of Jesus Christ of Latter-Day Saints - came into being in the USA in 1830 though it was not until 1837 that the first British Chapel opened in Preston. They baptise their dead for those who have not had the chance to perform this necessary ordinance while living.

So, early BMD records were not always kept by the Non-Conformists and our ancestors could easily vanish.  The SoG booklets "My Ancestors were: ...Quakers ...Methodists ...Baptists" etc are an excellent guide to what does exist and their whereabouts in Counties.  All is not lost, of course, since there are still records of Wills, taxes, voting rights, apprenticeships and so on - we tend to lean heavily on PRs and the IGI for guidance very often and Michael Gandy's talk proved to show us how we should look and think on a wider scale.


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updated 7th February 2001
corrected 18th January 2002